Friday, August 26, 2011

Epiphany courtesy of Charlie


It was not quite two months ago that my son, Charlie, was born.


After his birth, he had trouble breathing. I quietly left my wife's side for just a moment so that I could put my hand on his little struggling body. The nurses hurried around me trying to make sure that he was fine. After that,he was whisked away and connected to tubes and machines and given medicines.

About four hours later, I rode in the ambulance with him to the Cleveland Clinic while my wife stayed at the hospital to recover. Waves of tears washed over me as I sat with the little boy connected to so many tubes. In between the waves, I traced the path of the ambulance across the interstate and down Chester avenue until we arrived at a back alley entrance late in the dark of night. The experience of a sick child is one that some of you can understand.

My wife arrived the next day after an early release from maternity recovery. I hugged her and held her tight while the tears flowed again. Thankfulness for her mixed with fear for our little new born son and permeated ever corner of my being. They filled my mind and expanded my heart. They coursed through my veins and pounded in my ears. Batteries of tests, feeding tubes, and ventilators were added to the usual changing of diapers that new parents experience. It is only through the haze of sleepless nights that I can recall those first days.


That event changed my experience of mass. You see, I used to stand on the other side of the altar. I used to pray for all the parents and watch all of the babies while I led all of us in the celebration of the Eucharist. I had seen priests upset with mothers of screaming children, and seen priests preside carelessly over funerals. I never could do either one. I was always glad the children were there. I hope every mother could feel the joy that their presence brought me. At each funeral my heart would break, and at some I wept with the families.

My experiences of the Eucharist as a priest were vivid and meaningful with slight leanings toward the mystical. From the altar, I saw gleam of love shining from parents and the fiery darts of attraction between spouses and offered those gifts with the gift of Christ to be united in the embrace of Salvation and Divinity. At times, I smelled sin and evil in the congregation and in my own heart. Parishioners and priests plotted, stole, abused, sought revenge, and broke vows. Still the whirling angels connected us to the depths of the universe in the moment where we passed beyond past, present, and future at the summit of the Paschal experience. I encountered vivid holiness and goodness and felt my heart race and my soul rise in their presence. The power of life and death embodied in the Eucharist confronted me and memories of ancient rites and biblical fervor washed over me.

The climactic words of Christ shook me every time I spoke them, “He took bread and gave you thanks. He broke the bread, gave it to his disciples and said, “Take this all of you and eat it.: this is my body which will be given up for you.” When supper was ended , he took the cup. Again he gave you thanks and praise. Gave his cup to his disciples and said: Take this all of you , and drink from it: this is the cup of my blood, the blood of a new and everlasting covenant.” These were the words that made sense of Christianity and priesthood for me. These were the words that brought life to vocation. These were the words that fleshed out the meaning of love, relationship, and sacrifice. They are the touchstone of my Christianity. For me, the Eucharist was never a boring place. mystery and surprise always hovered in the next moment like like the hesitant breath of a newborn.

Now, those experiences are joined by another world of experience. A world that many of you know well. It is a world that begins with falling in love and starting a family. It is a world mixed with desire, joy, fear, and anxiety. It is a world punctuated with hours of work and caregiving as well as Kodak and all-star moments. In this world I don't mind vomit, and I am happy to see a bowel movement because the next moment you smile and your eyes light up the world and my heart.

Last week, I said to my wife, “I love him so much, I feel like my heart will burst.” Looking at his tiny body huddled in my arms. His little limbs contain a hidden strength despite the feeling that I need to protect and care for him. He is not as fragile as he seems. My soul melts when I wake to watch my wife go, bleary eyed, to feed him. My dissolved soul spreads through my body as she hands him to me. I lull him to sleep among a thousand whispered prayers and fluttering angels.

So last week, kneeling in the pews of St. Mark's I heard the climactic words anew. Fr. John stood, larger than life echoing the words of Christ. “He broke the bread...take this, all of you, and eat it...this is my body....
After nearly two days without sleep in the NICU my body was broken. After a week, of going to work when my every thought was wondering if you were breathing my mind was broken. I realize all the parts of my life broken as they are help provide you with love, shelter, and nourishment. Charlie, take all the broken humanity that I am and let the love that holds it together nourish you.

“Take and drink ...this is the cup of my blood... a new and everlasting covenant.”
Once, on coming to a new parish I summed up my feelings this way, “Before, I even met you I loved you.” It was a mystical experience of universal love that many have shared with the Christian community. Now this mystical experience came to focus on one tiny heart and two eyes that barely opened or saw. It was a new covenant of Love. It was a new shared life, and it was certainly to be everlasting. Charlie, my blood is the blood of a new and everlasting covenant with you.
God Bless you Charlie.  

Thursday, May 5, 2011

Easter Revisited


From the passion in the Gospel of Matthew. “Crucify him! Crucify him!” The guilt of saying this phrase washes over me. On it’s heels comes an even more shocking phrase, “Let his blood be upon us and upon our children.” I am sitting in the pews at St. Mark’s and a standing room only crowd of more than five hundred people shockingly responds in unison. I have several reactions. My first reaction is, “It’s not fair! Why can’t we read the Jesus sections or even the sections of one of the other characters. After all we are the body of Christ!”

The priest gets to be the voice of Jesus and act in his role every day. Why not share the wealth with the baptized. Imagine us in the place of Jesus. Feel the sting of betrayal. The pain of torture. The empathy for the crowd and the crucifiers. Imagine the abiding benevolence that surges to the fore to allow me to go through with the death that will change the world. That is one reaction.

A second reaction follows. It is a reaction punctuated and overlaid with the Judeo-Christian biblical experience and memory. It is a reality layered with story and symbol that carries the ritual power to transform. In this reality words are not only sound vibrations they are a part of the the divine creative act. After all, in Hebrew speaking and making are the same word.

The base layer of the portrait is formed by the story of the Passover. In the story of the Passover, God is unfolding his process for freeing the Hebrew people from their slavery in Egypt. A string of miracles bringing calamity to the Egyptians has only hardened their hearts. In the final stroke, the Angel of Death is sent to kill every firstborn of man and beast in the land of Egypt. In a moment of high drama and revelation of the luminous power of death and life the Hebrews are given a ritual to save themselves and strengthen their bond with God. The sacrifice and unblemished lamb and mark their homes with the lamb’s blood. They are saved and quickly take their first steps toward freedom. The blood marks the chosen people.

The second layer occurs on Mt. Sinai (exodus 24). God and Moses perform a ritual to finalize the chosen people's covenant with God. Moses speaks with God and returns to share what the Lord had said with the people. In response to Moses the people say, “We will do everything the LORD has said; we will obey.” Moses writes down all the Lord said, and the next day he offers sacrifices which culminate with the following:
 8 Moses then took the blood, sprinkled it on the people and said, “This is the blood of the covenant that the LORD has made with you in accordance with all these words.”
This covenant is renewed at least three more times.
The first with Joshua (Joshua 8), the second with King Josia and the high priest Hilkia(2 Kings 23), and the third with Ezra (Nehemia 8 &9).

It happened again. One more time. Outside the Praetorium an unwitting crowd says the words that echoe the actions of their ancestors. They will be saved even in their sin, stubbornness, and love of violence by the blood of the one they have condemned. We speak these words for ourselves in Holy Week. “Crucify him! Let his blood be on us and our Children.”
Are we any different? Any less sinful? True knowledge of our own sinfulness is a difficult ingredient to add and maintain in our spiritual perspective but it is vital. We must open our eyes to our sinfulness if we are to truly be Christian. It is not just that once upon a time we stole a cookie or that in a terrible breach of covenant we had an affair.
WE ARE SINNERS TODAY, YESTERDAY, TOMORROW AND FOREVER. We fall short of the love and justice that Jesus calls us to and gives us the grace to achieve. That is why we need his blood on a continual basis. His blood must be on us. His blood is on us. Through that blood we take our place with God’s people. Through that blood we are saved from the Angel of Death just as the enslaved Hebrews were. Through this blood we are saved from the Final Death of Sin.

And it continues, in each Eucharist. We accept His blood again. Our lives and our souls are marked with it. Our place in God’s holy people is renewed and our life in God is strengthened.

“Crucify him! Let his blood be on us and our Children.” It isn’t a threat; it is our hope for the Resurrection.



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